Loving companions will surely gladden, as you gladdened your creations in the Garden of Eden in the east The custom that was prevalent in before the was to say the Sheva Brachot for the bridegroom and bride on a Friday morning, following the couple's wedding the day before, even though she had not slept in the house of her newly wedded husband
Baruch atah Adonai, yotzeir ha-adam ״וַיֹּאמֶר לֹא תוּכַל לִרְאוֹת אֶת פָּנָי״, תָּנָא מִשְּׁמֵיהּ דְּרַבִּי יְהוֹשֻׁעַ בֶּן קָרְחָה, כָּךְ אָמַר לוֹ הַקָּדוֹשׁ בָּרוּךְ הוּא לְמֹשֶׁה: כְּשֶׁרָצִיתִי — לֹא רָצִיתָ, עַכְשָׁיו שֶׁאַתָּה רוֹצֶה — אֵינִי רוֹצֶה

שבע ברכות

וְהָא כְּתִיב: ״פֹּקֵד עֲוֹן אָבוֹת עַל בָּנִים״, וּכְתִיב: ״וּבָנִים לֹא יוּמְתוּ עַל אָבוֹת״, וְרָמֵינַן קְרָאֵי אַהֲדָדֵי, The Gemara expands upon these righteous and wicked individuals: The Master said: The righteous person who prospers is a righteous person, the son of a righteous person.

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Sheva Brachot
בָּרוּךְ אַתָּה ה', יוֹצֵר הָאָדָם
שבע ברכות
The barreness will surely exult and be glad in gathering her children to herself joyfully in haste
Sheva Brachot
On Friday Sabbath eve they would pitch a large tent within a garden called al-Jowzah, replete with pillows and cushions, and there, on the next day Sabbath afternoon , they would repeat the seven benedictions for the bridegroom and bride, followed by prayer inside the tent, before they were dismissed to eat of their third Sabbath meal, at which time some accompanied the bridegroom to his own house to eat with him there
שֶׁנֶּאֱמַר: ״בְּנֵי מֹשֶׁה גֵּרְשׁוֹם וֶאֱלִיעֶזֶר And how long is a moment? On there is no need for a new guest, since the Shabbat itself is considered a new guest
And the Gemara raises a contradiction between the two verses Ultimately, every promise made by God will be fulfilled

שבע ברכות

This verse from Exodus, which states that God punishes descendants for the transgressions of their ancestors, refers to a case where they adopt the actions of their ancestors as their own.

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Berakhot 7a
Now, clearly, Balaam did not know the mind of his animal; and he did know the mind of the Most High? In , the first six of the blessings are said only if a is present
Berakhot 7a
בִּקֵּשׁ שֶׁתִּשְׁרֶה שְׁכִינָה עַל יִשְׂרָאֵל, וְנָתַן לוֹ, שֶׁנֶּאֱמַר: ״הֲלוֹא בְּלֶכְתְּךָ עִמָּנוּ״
Berakhot 7a
וְאֵין כָּל בְּרִיָּה יְכוֹלָה לְכַוֵּין אוֹתָהּ שָׁעָה, חוּץ מִבִּלְעָם הָרָשָׁע, דִּכְתִיב בֵּיהּ: ״וְיוֹדֵעַ דַּעַת עֶלְיוֹן״
A righteous person is clearly not punished for the transgressions of his ancestors וְאָמַר רַבִּי יוֹחָנָן מִשּׁוּם רַבִּי יוֹסֵי: שְׁלֹשָׁה דְּבָרִים בִּקֵּשׁ מֹשֶׁה מִלִּפְנֵי הַקָּדוֹשׁ בָּרוּךְ הוּא, וְנָתַן לוֹ
Rabbi Elazar said that the Holy One, Blessed be He, said to Israel: Know how many acts of kindness I performed on your behalf, that I did not become angry during the days of Balaam the wicked, for had I become angry, there would have been no remnant or survivor remaining among the enemies of Israel, a euphemism for Israel itself Since this occurs in the early hours every day, God becomes angry at His world at that moment every day

Sheva Brachot

אָמַר מָר: צַדִּיק וְטוֹב לוֹ — צַדִּיק בֶּן צַדִּיק, צַדִּיק וְרַע לוֹ — צַדִּיק בֶּן רָשָׁע.

Sheva Brachot
וְהַיְינוּ דְּאָמַר לְהוּ נָבִיא לְיִשְׂרָאֵל: ״עַמִּי זְכָר נָא מַה יָּעַץ בָּלָק מֶלֶךְ מוֹאָב וְגוֹ׳״
Berakhot 7a
Hebrew Transliteration English 1 ברוך אתה ה' אלהינו מלך העולם, בורא פרי הגפן
Berakhot 7a