Loving companions will surely gladden, as you gladdened your creations in the Garden of Eden in the east | The custom that was prevalent in before the was to say the Sheva Brachot for the bridegroom and bride on a Friday morning, following the couple's wedding the day before, even though she had not slept in the house of her newly wedded husband |
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Baruch atah Adonai, yotzeir ha-adam | ״וַיֹּאמֶר לֹא תוּכַל לִרְאוֹת אֶת פָּנָי״, תָּנָא מִשְּׁמֵיהּ דְּרַבִּי יְהוֹשֻׁעַ בֶּן קָרְחָה, כָּךְ אָמַר לוֹ הַקָּדוֹשׁ בָּרוּךְ הוּא לְמֹשֶׁה: כְּשֶׁרָצִיתִי — לֹא רָצִיתָ, עַכְשָׁיו שֶׁאַתָּה רוֹצֶה — אֵינִי רוֹצֶה |
וְהָא כְּתִיב: ״פֹּקֵד עֲוֹן אָבוֹת עַל בָּנִים״, וּכְתִיב: ״וּבָנִים לֹא יוּמְתוּ עַל אָבוֹת״, וְרָמֵינַן קְרָאֵי אַהֲדָדֵי, The Gemara expands upon these righteous and wicked individuals: The Master said: The righteous person who prospers is a righteous person, the son of a righteous person.
13שֶׁנֶּאֱמַר: ״בְּנֵי מֹשֶׁה גֵּרְשׁוֹם וֶאֱלִיעֶזֶר | And how long is a moment? On there is no need for a new guest, since the Shabbat itself is considered a new guest |
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And the Gemara raises a contradiction between the two verses | Ultimately, every promise made by God will be fulfilled |
This verse from Exodus, which states that God punishes descendants for the transgressions of their ancestors, refers to a case where they adopt the actions of their ancestors as their own.
25A righteous person is clearly not punished for the transgressions of his ancestors | וְאָמַר רַבִּי יוֹחָנָן מִשּׁוּם רַבִּי יוֹסֵי: שְׁלֹשָׁה דְּבָרִים בִּקֵּשׁ מֹשֶׁה מִלִּפְנֵי הַקָּדוֹשׁ בָּרוּךְ הוּא, וְנָתַן לוֹ |
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Rabbi Elazar said that the Holy One, Blessed be He, said to Israel: Know how many acts of kindness I performed on your behalf, that I did not become angry during the days of Balaam the wicked, for had I become angry, there would have been no remnant or survivor remaining among the enemies of Israel, a euphemism for Israel itself | Since this occurs in the early hours every day, God becomes angry at His world at that moment every day |
אָמַר מָר: צַדִּיק וְטוֹב לוֹ — צַדִּיק בֶּן צַדִּיק, צַדִּיק וְרַע לוֹ — צַדִּיק בֶּן רָשָׁע.