Therefore, what the Holy Prophet means to say is this: "O Allah, just as You have made the Prophet Abraham the refuge of the followers of aII the Prophets, so You make me also the refuge, so that no one who is a believer in Prophethood, may remain deprived of the grace of believing in my Prophethood | It is just like the Kalimah: whoever affirmed the divinity of Allah and the Prophethood of the Messenger of Allah once in a lifetime carried out his duty |
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However, those members of the Prophet's household who arc related to him by blood and are also his followers are most worthy to be regarded as al-Muhammad | Indonesia - Bahasa Indonesia : Sesungguhnya Allah dan malaikatmalaikatNya bershalawat untuk Nabi Hai orangorang yang beriman bershalawatlah kamu untuk Nabi dan ucapkanlah salam penghormatan kepadanya• All these daruds agree in meaning despite the difference in wording |
For example, he prayed for a Companion, thus: Allahumma salli 'ala al Abi Aufa; on the request of Hadrat Jabir bin 'Abdullah's wife, he said: Sallallahu alaihi wa 'ala zaujiki.
The Qur'an has used the word al Fir aun at fourteen places but nowhere has it been used to mean the people of Pharaoh's household only; everywhere it implies alI those who sided with him in the conflict against the Prophet Moses | Some others say that it is wajib to pronounce it whenever the Holy Prophet's name is mentioned, and according to another group recitation of the darrid is wajib only once in an assembly or sitting no matter how often the name of the Holy Prophet is mentioned during it |
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" Muslim "The one who sends darud on me most often will deserve to remain close to me on the Day of Resurrection" Tirmidhi | Lexically, there is a difference between the words al and ahl |
For example, see Al-Baqarah: 49-50, AI-i-'Imran: 11, AI-A'raf; 130, Al-Mu'min: 46.
3This darud with a little difference in wording has been reported by Bukhari, Muslim, Abu Da'ud, Tirmidhi, Nasa'i, Ibn Majah, Imam Ahmad, Ibn Abi Shaibah, 'Abdur Razzaq, Ibn Abi Hatim and Ibn Jarir on the authority of Hadrat Ka'b bin 'Ujrah | In my opinion the correct interpretation is this though the real knowledge is with Allah : Allah blessed the Prophet Abraham in particular with something with which He has blessed no one else in the world, and it is this: AlI those human beings who regard the Prophethood and the Revelation and the Book as the source of guidance are agreed on the leadership of the Prophet Abraham, whether they are Muslims or Christians or Jews |
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His enemies Cannot gain anything by their condemnation of him because I am exalting his name and My angels are adoring him constantly | " Ignorant people who do not possess full understanding of the meaning inunediately raise the objection: 'How strange that AIlah commands us to send darud on His Prophet, but we, in return, implore AIlah that He should send it |
There is also a consensus that it is obligatory to pronounce the darud on the Holy Prophet at least once in a lifetime, because Allah has clearly commanded it, but apart from this there are differences among the scholars regarding it.